In Tin Tin: Land of Black Gold, not only are the Arabs simplistically represented. Everyone’s, well, a cartoon, and a tad laughable. The Tin Tin comix probably didn’t have a tremendous obligation to dig real deeply into the Arab soul, though the veiled actors in the drama do reflect some of the players in the incorporation and kingdomification of oil in Araby. And to Herge’s credit, there are all permutations of Anglo and Arab good guys and bad guys. He is said to have been a humanist.
T.E. Lawrence’s book, Revolt in the Desert, the unabridged version of Seven Pillars of Wisdom which greatly informed the film Lawrence of Arabia, also offers a reasonably balanced, albeit necessarily outsider’s view, of Arab culture and politics in the tumultuous days during which Turkish-ruled Arab tribes came to unsteady unity and dominion over the world’s richest oil fields. In a politically multi-polar world, it is of interest to consider how this reasonably curious and balanced approach transformed into such heavily black and white thinking about Arabs, a topic Jack Shaheen addresses in his book Reel Bad Arabs.
Shaheen, previously a Southern Illinois University mass communications professor and researcher, started his description and research into the phenomenon of the “bad Arabs” in the ‘80s when it wasn’t very popular to do so. He has since become a Middle East consultant with NBC News. Mainstream media mended its ways some after the 70s and 80s when all Palestinians were guerillas and terrorists and Israelis were always Freedom Fighters. 9/11, not surprisingly, produced a set back not per se for Palestinians, but for Muslims. In addition to harming innocents when such stereotyping takes hold, and perhaps this is the reason for the stereotyping to begin with, it gives an oversimplified view of the individuals, movements, motives, and even the intellectual capacity of the individuals being stereotyped.
The lack of respect contributes to ineffective methods for interfacing with the culture, power structures, and mindset of a sophisticated people with a troubled faction. To short change Arab and Islamic culture is to short change our own capacity for our most intelligent response to our role in 21st Century. Arabs in the Gulf States are keen on economic success to the point that the conservative protective stance with women is starting to change to permit women access to education, employment, and the steering wheel. We’re talking hell is freezing over. So far, the oil-rich Middle East has been competing with one hand tied behind its back. How might things go if both hands are employed?